Preparing the sick
Tuesday, May 13th, 2008In the time after that the transfiguration of Jesus was
revealed, Jesus with Peter, James and John has to go down from the top of the
mountain. In the same way likewise, we have to go down for us to face the
reality of our lives. Jesus meanwhile has to face death as he goes down hill
and approach Jerusalem thereon. In a separate occasion, in order for Jesus to
cure the man born blind, he need to spit in the mud that he must place in the eyes
of the blind man. Accordingly, Lazarus needs to be untied in the time that
Jesus performed the miracle of resurrecting him (Lazarus).
The name “Lazarus” means, “God is my health”. It was
proven that through resurrection, Jesus is more powerful than death thus
conquering it. Christ becomes our companion especially in times of misery.
Miracles were performed for Jesus to reveal the glory of God. “Death cannot
prevent the glory of God,” articulates Fr. Paul Andrew S. Sayon V. He carefully
identified that Jesus is the Master of life and death. He said that we should
prepare for our demise for it is the moment for us that we are to encounter
Jesus.
What took place in the context of the resurrection of
Lazarus is the synonymous reality that Jesus is the giver of life. Because of
sin, man has to face death, but Jesus surpasses this occurrence because with
Jesus, death was conquered replaced by a new life because Jesus is the “life
bearer”, and that his presence is meaningful because he hailed man from sin to glory.
God indeed through Jesus has shown His glory. Each one who shares a
Jesus-filled life, experiencing it, becomes aware of his encounter with Jesus
as the person obtains a new life. Anybody can experience this sequential
process by the side of Jesus if he only desires.
Martha and Mary are believers of Jesus but each of these
two personalities has distinguishable characteristics. While Martha accompanied
Jesus to the tomb of Lazarus, Mary chose to be in solace praying. Martha in
disgust though pays the Lord respect remorse by saying to Jesus that his
brother would not have died if Jesus had been within their reach in the
severity of Lazarus’ illness. In the time that Jesus arrived in the tomb,
Lazarus was already stinking being dead for four days.
Martha grieved in remorse, as Jesus being compassionate is
equally mournful and assures Martha who stays beside, unlike Mary who in solace
was somehow maybe locked in her room or situated in an isolated place,
determined not to question God. With a sort of enlightenment, Fr. Paul says,
“We should not bear a query to God questioning his deeds, as he has his own
Divine plan. When faced with a big problem, we ought to inscribe in our mind
and heart that God loves us even if we are in a difficult situation.”
Standing by God’s presence, we are faced with this
boomerang: “Do we receive Jesus as a visitor in our homes even if he by
omnipresence was somehow disguised in the form of any other person?” By the act
of welcoming Jesus anytime, God becomes generous by attending to our problems
and is attentive to our supplications. We should work hard for a thing, for
after enduring sufferings, it becomes easy for us to relate to someone whose
problem is similar to what we had encountered.
Behind our mere span of sight as we are darkened of
despair, if only we would be flexible as to see light, it will be revealed to
us what satisfactory plan God reserves for our condition. We only need to
surrender our pains and difficulties to God. It should be of our attitude to
check our reminders as in a training camp for us to progress identifying the
right direction. We ought to be confident and sincere before we travail
enduring with strength as we are shaped and are ripe for determination. If we
would only realize that death, especially our own is a beautiful encounter for
it means we can now face Jesus.
If one fears God, death becomes different, as life to a
faithful sojourning pilgrim is but temporary. “We should be prepared to face
death just like our first day in school, like our first communion, and that
upon determining the date of marriage as it approaches as scheduled for we then
are obliged to prepare flowers, dresses and others. Likewise it is sad to note
that when it comes to death, we hide the reality in the time that this has to
pass. It is our duty to prepare the sick and should be aware to allow a priest
to attend to his needed confessions and for him to be anointed not for death
but for spiritual health,” explains Fr. Paul. He said, “Confession and
anointing of the sick gives a new life even in painful moments.”
What is pleasing with Martha is that she expresses faith
in Jesus, that his brother shall obtain life. We should observe that in one’s demise, he knows not where will he be
going, but with the life that Jesus offers, he can have hope, and in the same
way can trust God whom the mourners can rely for their passing family member,
relative or friend. With a priest giving absolution to his (the dying’) sins
through confession meant for God whom the priest personifies and with this God
generous of forgiveness, man can obtain peace and he will be blessed with the
thought that there will be no room for despair in the eve of his death for his
faith is affirmed.
Lazarus came back to life but should be untied. In the
same way if we long to receive peace and face a new life, we should be untied
of our past that we should scrap these away from us, and welcome the rolling
beside of the stone if we have to be raised new and purified. We should
cooperate and participate in many situations of healing, for God is willing to
help us. We can be mitigated even be totally healed or can obtain rescue if we
help ourselves, so God can be assured of the instance in what way will He
approach helping us if we cling to Him as He finds love, with us giving our
consent even if in our human nature we have choices whether we ought to submit
to His desires or chooses to refuse being helped.
-Jyotisman Nearu Upendra